Sermon for 2/16/25: Sixth Sunday After the Epiphany

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Blessing and Woe

Luke 6:17-26

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ.  Amen.

 

There is simply no getting around it. Jesus declares the poor and hungry, the weeping and reviled, to be blessed; and woe to the wealthy and satisfied, the happy and popular. In other words, things are not as they appear. Those who are successful in the world are not necessarily blessed by God; those who seem to suffer all misfortune may, indeed, possess His eternal favor.

Wealth surely has its share of temptations. To gain riches, one might resort to all sorts of sinful practices: ignoring spouse and children, worshiping the job, taking credit for the work of others, just to name a few. The road to wealth is littered with all kinds of ways that make it necessary to ignore the Lord’s commandments. And once wealth is achieved, things seldom get better. Those who have riches are likely to put their trust in them, rejecting the grace of God. Or they may spend so much time with their luxuries that they have no time for the Lord and His Word. And those who fall prey to the temptations of riches will certainly face God’s wrath.

The Lord has said repeatedly that His message of sin and grace will be rejected by the world. So it was for the prophets and the apostles and the early Church; so it is for us now. One who enjoys immense popularity with the world has likely gained that popularity by being less than faithful to Christ and His Word; the one who is rejected is far more likely to be the faithful one!

But you and I know that it’s not quite that easy. Some are poor because, frankly, they are just too lazy to hold down a job or because they have done some incredibly foolish things that have cost them their livelihood. Likewise, some who are hungry may well have destroyed their chance at success by poor work habits or even criminal behavior. Some mourn and are sad because they have completely ruined their lives by their choice to indulge in all sorts of sinful behavior. Some people are unpopular because the are rude, irritating, or obnoxious.

Only Jesus has has been perfect in all that He does, of course. He alone has been perfectly poor and hungry, mournful and hated. St. Paul writes: “You know the grace of our Lord Jesus Christ that, though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.” Taking on human flesh was not enough humiliation. He stepped even lower in that. He was born into poverty. He became even more poverty-stricken when He exchanged His perfect righteousness for our sin at the cross, suffering the judgment of God there for us.

Luke tells us: “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days. And when they ended He was hungry.” Not only did Jesus go hungry, but He did so in the midst of constant temptation by the devil. And throughout those forty days, Jesus remained perfectly sinless so that He might remain the perfect sacrificial Lamb.

John tells us that Jesus wept at the death of His beloved friend, Lazarus, for He knew the wages of sin. Likewise, He wept over Jerusalem, because she had rejected God’s Word and persecuted and even killed the Word’s prophetic messengers. He grieved the sinfulness of man and mourned death, so much that He willingly died in our place.

And was Jesus reviled? Listen to the crowds: “Crucify Him!” “His blood be on us and on our children.” He was so hated that the crowd demanded the release of an insurrectionist while the holy Son of God was put to death. At the cross He was rejected by men for our sin, forsaken by the Father in heaven. Perfect in His love, He prayed that the Father would forgive them all.

Hear this good news of woes and blessings: The Savior takes away from you, and the Savior gives. The Savior takes away your sin and suffers its woes on the cross. He becomes the perfect Sacrifice whose blood is shed for your forgiveness. But even as the Savior takes away your sin and woe, He credits you with His holiness. He shares His merit with you so that you would be holy and blameless in the eyes of God. That is why St. Paul wrote to the Galatians: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.” If Christ dwells in you with the forgiveness of sins, then He brings with Him all of the blessings He has earned for you.

And you can be sure that Christ is with you. When you were baptized, you were joined to His death and resurrection. By His Word that is preached and taught, the Word made flesh dwells with you. And at His Supper, He delivers His holy body and blood for you to eat and drink for the remission of your sins. Christ dwells with you, and so every blessing of His is yours.

If you will seek perfection by being poor enough, or sad enough, or enough of anything, you will face only woe. But blessed are you, for your Savior, Jesus, has been perfectly obedient in your place; He covers you completely with His saving merits. Blessed are you, for you are forgiven all your sins: in the name of the Father, and of the Son (+), and of the Holy Spirit. Amen.

 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always.  Amen. 

Sermon for 2/9/25: Fifth Sunday After the Epiphany (c)

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Sinners in the Presence of God
Isaiah 6:1-8 (9-13)

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.

Sometime about 750 years before Jesus was born, a man named Isaiah received a revelation from the Lord God Almighty. God brought this man into the heavenly Temple and right to the very throne of heaven itself. And so, Isaiah stands before the Maker of heaven and earth—or, as we confess in the Athanasian Creed, “the Uncreated, the Incomprehensible, the Eternal.” No sinner can look directly into the face of God and survive; Isaiah knew it. Even Moses was not allowed to see the face of God. And yet, there stood Isaiah in God’s divine presence.

It is not an easy or comfortable feeling, to realize that you are a sinner in the presence of God. This isn’t some random NFL official who can seemingly be paid off with a bribe or a town that tickets speeding drivers and is satisfied with a fine. God is the righteous, incorruptible Judge, and we have no defense before Him. The Judge has just one sentence to pass for sinners: death.

Isaiah was one of God’s chosen people when the Lord brought him into the heavenly Temple. Still, Isaiah remained a sinner, and he knew it. “Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts.” Isaiah had nothing to offer God to stay the arm of judgment and wrath—no good work, no sacrifice, nothing. His continued existence in the very Presence of God was due solely to the mercy and grace of God in Christ Jesus.

You have come here this day to the House of God, to this sanctuary which is consecrated to the Lord. You have come here to be in the very Presence of the Lord God. But you are no less a sinner, no less unclean than Isaiah. You dwell in the midst of a people of unclean lips. Do you realize what you have done by appearing here and seeking to be in His Presence? Do you understand what you have said when you added your “amen” to the Invocation? You have called upon the name declared unto you on the day of your Baptism: the name of the Father and of the Son and of the Holy Spirit. And in doing so, you have left yourself open to His righteous judgment.

Here today, in the Presence of God, you made confession of your sin. You have nothing to offer God to stay the hand of condemnation and wrath—no good work, no sacrifice, nothing. You can only plead “guilty.” Your continued existence here and now in the very Presence of God is due solely to the mercy and grace of God in Christ Jesus.

This guilty plea has a strange and unexpected result. After Isaiah confessed his sin, one of the Lord’s angels, one of the messengers, flew to Isaiah, having in his hand a live coal which he had taken with the tongs from the altar. And he touched Isaiah’s mouth with it and said: “Behold, this has touched your lips; your iniquity is taken away, and your sin purged.”

It worked the same way this morning. After you confessed your sin, one of the Lord’s messengers, one of Christ’s under-shepherds, announced to you, “Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Christ, and by His authority, I therefore forgive you all your sins in the name of the Father and of the Son and of the Holy Spirit.” Instead of requiring a live coal be touched to you, the Word of God is sufficient to remove the iniquity of your sin. The sacrifice of Christ on the cross is enough. Instead of the righteous sentence of death, we are shown mercy and are given a full pardon.

Now, with all our sins removed as far as the east is from the west, with all our transgressions forgotten by the God Who knows all things, we are ready to enter into His Presence, where we are permitted to sing the Sanctus: “Holy, Holy, Holy, Lord God of power and might; Heaven and earth are full of Your glory.” Then, for those who are prepared, one of God’s messengers takes the very Body and Blood of Christ. He places it in your mouth and says, “Take and eat: the Body of Christ, given for you.” “Take and drink: the Blood of Christ, shed for you.” It has touched your lips. Just as it was when the water applied to you with the Word in Holy Baptism, just as it is with the holy word of Absolution, so it is with the Lord’s Supper: your iniquity is taken away; your sin is purged.

It’s no coincidence that we find Isaiah in the middle of a worship service. You see, that’s what heaven is all about. Every image we have of heaven in Scripture is of the hosts of heaven gathered around the divine Presence to worship God. Whether it’s Isaiah in his book, the angels as they appear to the shepherds in Luke, or John in his Revelation, the hosts of heaven are in the midst of worship, praising God for what He is and what He has done and continues to do for His people. Whether we sing “Holy, Holy, Holy, Lord God of Sabaoth,” or “Worthy is Christ, the Lamb who was slain,” or “Glory to God in the highest, and peace to His people on earth,” as we did this morning, we are joining in the hymns of heaven in praise to God. When we gather at the altar to receive the body and blood of our Savior, we gather “with angels and archangels and with all the company of heaven.” We have gathered here in the name of the Triune God, invoking His holy name, and even as Jesus promised, where two or three are gathered in His name, He is in our very midst! We stand here in His presence to receive His gifts. We stand in the presence of God in this place, and, by His grace, we live.

Like Isaiah, you have been chosen by God. He has called you by name, and He has forgiven you by the power of His name. You need not fear to be in the presence of the righteous God, for your sins have been forgiven, and you have been freed to do the work for which God has chosen you. He will continue to grant you peace in His presence from now unto eternity. In the name of the Father and of the Son (+) and of the Holy Spirit. Amen.

 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always. Amen.

Sermon for 2/2/25: Fourth Sunday After the Epiphany (c)

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Understanding

I Corinthians 13:1-13

 

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ.  Amen. 

 

 

Though we do not always understand the ways of God, the way of faith is to calmly trust Him. We walk by faith, not by sight. And that faith leans on the Word of the One who cannot lie, whose love for the world has been clearly shown in the saving gift of His Son. Though we cannot always comprehend, much less explain, the ways of God, we know that everything He does and all that He permits to come our way will serve as a blessing to us. So St. Paul directs us to that day when we will understand these things. “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been known.”

St. Paul, that great apostle of the Lord, did not always possess the knowledge needed to solve every problem he faced. At times it seemed as though evil forces were in control; he was hindered in the very work the Lord had given him to do. The same has been true of the children of God of every age. Abraham was commanded to sacrifice Isaac, his only son. Job, a man who feared God and hated evil, saw his children and possessions taken from him, and his body covered with boils and sores. Joseph was sold into slavery in Egypt. Truly, God’s ways are past finding out. His thoughts are not our thoughts. His ways are not our ways.

The same experience is ours today. We cannot understand why God often permits His faithful children to weep while the ungodly laugh and prosper. We cannot understand why one child of God spends a lifetime in suffering while another enjoys continuous health. We cannot understand why parishioners advance in age and are weary of life and long for the hour of deliverance from this world of sin and sorrow, while a young child can be quickly and even tragically taken from this life. We cannot understand why Christians often struggle mightily and seem to get nowhere, while the children of the world gain wealth and power so easily. There is so much that is beyond our comprehension.

So it is not surprising that many a faithful soul asks, “Why does God deal with me this way?” This side of eternity, there is not always a satisfying answer to be found. Now we know only “in part.” But what we do know, we know with certainty! All of God’s dealings with us are just and right; indeed, they are His ways of love and mercy. As St. John declared in the Book of Revelation: “Great and marvelous are your works, Lord God almighty! Just and true are your ways, O King of the saints!”

Short-sighted mortals that we are, we must learn to trust God in all His ways. Our life here is not the end; it is only the beginning of our existence. Here we are learning only those first elementary truths of the great counsel of God: “...Now we see in a mirror dimly... Now I know in part.” Can a child in kindergarten grasp and understand all the intricacies of algebra or physics? Of course not. But as years pass into maturity, that child grows in knowledge and understanding. And by the grace of God, as years pass, we also make some progress in understanding the wisdom and ways of God. As we grow in age and experience, we begin to see with more clarity that the seemingly aimless ways of God have a definite end in sight; all things come from and return to the love and mercy of our heavenly Father.

Faith and confidence in God is strengthened through trial and testing. We learn to look beyond death and the grave, to rejoice increasingly more in the hope of the eternal blessing that is ours. And though the ways of God remain beyond our understanding, we eventually come to realize that this should not trouble us. We have a loving Father who never seeks to harm or hurt—a Father who has our eternal good in mind.

When we are tempted to complain about our lot, let us turn our eyes to that midnight scene in the Garden of Gethsemane, where our Savior knelt in agony, already bearing the burden of the sins of the world. He cried out in agony. But His anguished cry was tempered with prayer: “Father, not My will, but Yours be done.” If we will but go from day to day with that same confidence in the Father’s will, we will begin to see the preparation for heaven that occurs even in the darkest days: a greater patience, a more perfect trust, a longing and desire for “the courts of the Lord.”

We are moving toward understanding because our faith rests on the promise of the One who is the Truth—the One who has redeemed us from sin, death, and the power of the devil—so that we would be the children of God, heirs of His heavenly glory. That is what we will ponder again in the coming season of Lent. As we walk with our Lord again to His suffering, death, and resurrection that wins for us life eternal, we will find reason again to rejoice that the Day is coming, when we will see for ourselves those glories of the life to come through Christ our Lord. For now, we can only wonder. But then we will see Him face to face. “For now we see in a mirror dimly...Now I know in part; then I shall know fully, even as I have been fully known.” In the name of the Father and of the Son (†) and of the Holy Spirit.  Amen.

 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always.  Amen.