HYMN: Your Righteous Wrath, O Lord, Restrain

The Psalter project continues, apparently, as substitute teaching seems to be good for my writing productivity. Maybe I should work on a novel or the non-fiction work that's popcorning around my brain. Or maybe a sermon or two. In due time, perhaps. But I don't preach this Sunday, so that need isn't as urgent either.

But I digress. The more I work on the Psalter, the more I recognize that I spend a lot of time crying out to the Lord. Or maybe I don't spend enough time crying out to the Lord. Probably there's an argument to be made for both. In honor of the first, or maybe to address the second, here is a metric version of Psalm 6. I'm still working on a more Christological approach, but for now, this treats the text fairly faithfully. The suggested tune is ES IST GEWISSLICH, the tune for LSB 508. "The Day Is Surely Drawing Near."

Feedback is love.

Your Righteous Wrath, O Lord, Restrain

1. Your righteous wrath, O Lord, restrain.

Hold back Your hot displeasure.

Have mercy, for my powers wane,

My woes too deep too measure.

My spirit groans most bitterly.

Return, O Lord! Deliver me!

In Your great mercy save me.

2. Who, Lord, will thank You from the grave?

In death, who will remember?

My foe attacks me--wretched knave!

My grief, a burning ember.

Each night I flood my bed with tears.

My eyes grow weak, for nothing cheers,

And naught can still my mourning.

3. Yet God has heard my anguished cry.

He hears my supplication.

I raise my prayer to Him on high.

He calms my souls frustration.

All those who work iniquity,

They can no longer trouble me.

My foes in shame must perish.  

87 87 887

ES IST GEWISSLICH (LSB 508)

Psalm 6

HYMN: My God and King, Do Not Delay

Once again my substitute teaching experience has proved to be fruitful for writing. During my free period yesterday morning, I took at look at Psalm 5, and a bit of an idea popped into my head. This is just a first draft, but sharing it means there's a possibility of feedback to help me strengthen it.

The meter is Common Meter Double (CMD--86 86 86 86), and there are few CMD tunes in LSB, fewer that are quality tunes, and even fewer still that are in the public domain. I'm afraid I lean to heavily on KINGSFOLD, but it's the best one (along with ALL SAINTS NEW), and it best fits the feel of the text. We'll see if I can come up with something original.

As always, feedback is love.
 

My God and King, Do Not Delay

 1. My God and King, do not delay.
Oh, hear me when I cry.
Give ear, O Lord; to You I pray
Receive my groaning sigh.
I furnish in my deep distress
A morning sacrifice.
You take no joy in wickedness
Nor dwell with any vice.

2.The boastful wither in Your eyes.
The vicious You defeat.
You ruin those who deal in lies
And all who speak deceit.
But through Your steadfast love I stand
Within Your dwelling place.
I bow before Your altar grand
In fear before Your face. 

3. Oh, lead me in Your holiness
Upon Your narrow way,
And gird me in baptismal dress
To face the deadly fray.
For foes who flatter speak but lies,
Their mouths an open grace.
They seek my downfall as their prize.
They doubt Your pow'r to save. 

4. So make them bear their guilt, O God,
Who seek Your overthrow;
And be their deeds the heavy rod
That bring the evil low.
But all rejoice and praise Your name
Who put their trust in You
Who shelters them from guilt and shame
With grace forever new. 

 
CMD (86 86 86 86)
Temporary Tune: KINGSFOLD (LSB 444)
Psalm 5

Sermon for 10/18/26: Proper 24a

CLICK HERE for the sermon audio.

Honoring God and Caesar
Matthew 22:15-22

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.
 

If you are a Christian, then you are a citizen of a nation of this world, and you are also a citizen of the kingdom of heaven. Though very different from each other, these two kingdoms of which you are a citizen, both of them are from God. In God’s left hand kingdom, He appoints civil authorities to maintain order, to defend its citizens, to punish wrongdoers, and to praise those who do what is good and right. But in God’s right hand kingdom, the Gospel holds sway. The Church operates not by threat but by invitation; not by penalties but by the forgiveness of sins. Peace comes through the death of Jesus on the cross, which reconciles us to the Father. It is not a temporary peace between people; it is an everlasting peace with God. The Church is not ruled by the sword but governed by the preaching of God’s Word.

Now, Jesus tells us to give proper honor to both kingdoms: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” Give governing authorities the honor and obedience that is due them, for God is the One who has established these governing authorities. They may often abuse their authority; they may not even realize they serve a divine calling. But we are to honor them as servants of God, for by honoring them, we are really honoring God Himself. What Jesus is teaching us here is to look to the office He has established and not so much to the person in the office. Jesus did not say, “Render to Tiberias...” who was Caesar at the time. Tiberias wasn’t a particularly honorable fellow—in truth he was a brutal scoundrel—but he was the ruler. And his divinely established office was to be given the honor it deserved. The office was God’s gift, and it is still that for us today. And because God has established his office, we are to honor him, pay our taxes, and obey whatever laws are in force, as long as those laws do not cause us to sin against God. Then, and only then, can we legitimately resist the earthly authority God has established.

So when the religious leaders of the Jews tried to trap Jesus, He said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” So, what did Jesus mean? We probably understand pretty well the Caesar part, about paying taxes and giving honor. We may not always do it willingly, but we know what it’s about. But what do we render to God?

First, we need to remember that this does not really have anything to do with our offerings. All our money and possessions belong to God anyway. But this isn’t really about money. You give to Caesar the things that bear his image, namely, the coins, the money. And you give to God the things that bear His image. But, what is that? Is it not Jesus Christ Himself? St. Paul wrote to the Colossians: “He is the image of the invisible God...” And Christ Himself is the One to whom the apostle refers, the image of God, “coined,” if you will, in our human flesh. And He was offered up to God as the sacrifice for our sins on the cross. And the inscription was placed over His head at Calvary by an agent of Caesar himself: “This is Jesus, the King of the Jews.”

When it comes to settling accounts with God, you can do one of two things; either you can offer Him your own works, which always fall short; or you can trust in the work and sacrifice of Christ, given to the Father as the full payment for your sins. So to render to God the things that are God’s is simply to believe in Christ and rely on Him. It is to point to the crucified Christ and say: “There is my salvation.” But there is even more. Through your Baptism into Christ, the Lord has put His own inscription on You: “Father, Son, and Holy Spirit.” On you whose image is tarnished by sin, Jesus stamped the sign of the cross and joined you to Himself. You are God’s holy treasure, and in Christ you render your very bodies, Paul says, as living sacrifices, holy and acceptable to God.

By your baptismal faith, you are now citizens of heaven. You have entered into God’s right hand kingdom of grace. God, in mercy, has extended that hand to you in Jesus Christ. Jesus was the One who came to live under both God the Father and Caesar. He perfectly kept the law. He received Caesar’s authority as God’s authority. He died under the same Caesar who was pictured on the coin brought to Him by the Jews. Jesus purchased and redeemed you, “not with silver or gold, but with His holy, precious blood.” And this same Jesus now reigns at the right hand of the Father as the King of kings and Lord of lords, whose kingdom shall have no end. He is head over all things for the Church. Though there are things that may threaten you in your life here in the left hand kingdom, the Father holds you safely forever in His right hand. Through Jesus you are citizens of heaven. And so, the deepest love of our hearts is not on this passing world, but on that better, heavenly country. These lowly bodies of ours, racked with sin and death, will be transformed by Christ. We will no longer be subject to all the troubles of this world. No longer will sin and death be able to threaten you. You will live before God amidst the holy pleasures of the new creation eternally.

So let us honor God in both of His kingdoms. Yes, show allegiance to our county, honoring those in positions of authority over us. And above all else, give allegiance to the eternal Father, to our Lord Jesus Christ and His Church, to His saving Word through which the Holy Spirit gives and keeps us in the true faith, and to our catechism and creeds which faithfully confess that Word. Let us hold forth the holy cross of Christ as our greatest sign, the banner of our salvation. For though it is a stumbling block to the Jews and foolishness to the Gentiles, the cross of Jesus Christ remains the power and wisdom of God and the only way to enter His everlasting, unshakable kingdom. In the name of the Father and of the Son (†) and of the Holy Spirit. Amen.

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus always. Amen.

 

HYMN: Hear Me, O God, My Righteousness

So it looks like I'm taking on the big project: the metric Psalter. Others have done it, and they've done it well. But the bug has bitten me, and I'm making slow progress. I think I'm about 1/15 into it after today's work on Psalm 4 (though I think Psalm 119 will turn into 24 hymns, so that number is probably off). I don't know if I'll continue in any sort of order or if I'll make progress on this quickly. But it gives me something to work on that doesn't require me to completely re-invent the wheel. I get to take someone else's words and put my spin on them. I've done that a lot with parody and canticles, and maybe that will help me as I seek to write my own words again at some point.

One note on Psalm 4: I've started reading John Kleinig's book, From Shame Into Glory. Though I haven't read the full book yet and don't know if he says so, the title seems like a play on Psalm 4:2a which says, "How long, O you sons of men, will you turn my glory to shame?" This Psalm tells us how God takes what man throws at us and turns it on its head for us.

I've used this before, but for now I'm using the tune for Kurt Reinhardt''s beautiful "Baptismal Waters Cover Me" text, GOTTLOB, ES GEHT NUNMEHR ZU ENDE. It has the right feel to convey the text.

 Feedback is love. 

Hear Me, O God, My Righteousness

1. Hear me, O God, my righteousness,
Who has relieved my great distress.
When I cry out in deep despair,
Have mercy, Lord, and hear my prayer. 

2. O men, how long will you defame
And turn my honor into shame?
Why seek what has but little worth
And find in falsehood endless mirth? 

3. Know that the Lord has set apart
All who retain a godly heart.
In righteous anger do not sin.
Think on the Lord. Be still within. 

4.  Put your Old Adam to the sword
And place your trust in Christ the Lord,
For God will show His boundless grace
To all who seek His holy face. 

5. God gives me greater joy divine
Than all their store of wealth and wine.
I will lie down, content, and sleep,
For God in peace my soul will keep.
 

LM (88 88)
GOTTLOB, ES GEHT NUNMEHR ZU ENDE (LSB 618)
Psalm 4

 

HYMN: Why Do the Nations Rage

During today’s stint as a substitute teacher, where I had no Internet access and no cell coverage, I went back to Psalm 2. I had started a text a few weeks ago, but I’d hit a dead end. But sometimes all it takes are some fresh eyes. I would not say this is my best work, but I have done much worse. 

Here is a Psalm 2 text. It’s written in an unusual meter for me, and there is only one hymn in Lutheran Service Book which uses that meter. I have an idea for an original tune, but I would say that there are others who could do a better job with it. For now, I will include the LSB tune, and maybe I can convince someone to write a new one.

As always, feedback is love.

Why Do the Nations Rage

1. Why do the nations rage

And people plot in vain?

The princes of this age

And rulers strive and strain

Against the Lord's Anointed One,

Against the Christ upon His throne.

They claim, "God's power now is done."

2. The Lord enthroned on high,

He laughs with haughty scorn.

His wrath does terrify,

His voice an angry thorn:

"My King shall reign from Zion's height:

My Son in whom I take delight

Shall conquer You with valiant might."

3. To Christ He says, "Their lands

Your legacy shall be.

I give them to Your hands,

A heritage from Me.

Your mighty pow'r their souls shall shake.

Your iron Word the lands shall quake.

Like pottery Your foes will break."

4. O earthly kings, be wise.

You judges, hear and learn,

Lest you face your demise

From Him whose rule you spurn.

Your King is Christ, God's only Son.

Oh, trust in Him, whose reign begun 

Shall show His grace to everyone. 

66 66 888

Temporary Tune: RHOSYMEDRE (LSB 863)

Psalm 2

Sermon for 10/11/26: Proper 23a

CLICK HERE for the sermon audio.

“Few Are Chosen”
Matthew 22:1-14

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.

The king was a gracious host; his table was rich, filled with His lavish love. No expense was spared in preparing this feast for his son’s wedding day. There were the finest marbled meats and rare, vintage wines. Before we became obsessed with fat grams and calories and cholesterol, we might have thought of premium prime rib with all the trimmings, accompanied by a priceless bottle of wine. Who could say “no” to such a meal as that? Who would say “no” to eating and drinking such a meal in the presence of the king and His son?

Incredibly, many of the first invited guests in the parable did say “no.” Some were indifferent to the invitation. Others were too busy. They were too preoccupied with their own cares and concerns to take the time off. One went to work on his farm. The fields needed tending; chores had to be done. Another went off to take care of his business. Their cares were too great to take the time to relax at the king’s table. Maybe another time. Still others were more hostile in their rejection. They killed the king’s servants for bothering them with such invitations.

Incredibly, many still say “no” to God’s feast today, filling the time for worship with work or play. We have our excuses, but they ring hollow compared with the richness of God. Think of the excitement there is when a new food fad hits, especially one that promises health benefits. Once the word gets out, they can’t keep it on the shelves. Think of the commotion that would happen if there was a food that promised to cure death.

But there is such a food and drink, and it’s here. Jesus said, “He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.” Think of the clamoring there would be for that food and drink, if people truly believed that. I’ve served Christians who thought they could get too much forgiveness, too much life, too much salvation—too much Jesus. They refused to even let the meal be offered.

The king is persistent, driven to fill his banquet hall. He sends his servants into the town to invite everyone. When the respectable refuse, he invites the disreputable, the despised. When religious Israel rejected Christ, God went to the Gentiles. The king sent his servants into the highways and byways, into the alleyways and darkened doorways, the boarded up tenement buildings and crack houses. He invites those who had never been invited to his house before, and what a party that will be!

Notice that by the end of the parable, there is no one who is not invited to the son’s wedding feast. And that’s the point of the parable. When God throws a party, there isn’t a single person left off the invitation list. When Jesus died on the cross and was made sin for us, no one was left out of His death. Only our own indifference to that death, only our own stubborn refusal to be fed, only our hard-hearted rejection of God’s gifts leaves us out of the feast, and then it’s entirely our own fault. God’s will is to fill his banquet hall with guests. If they wind up weeping and gnashing their teeth in hell, it’s entirely against God’s will to save them. God wants to throw a party, and he’s invited the world.

When the king entered the hall packed with guests, he spied a man who was not properly dressed for the occasion. Remember that the king had been pulling people off the streets to come to this party. Imagine what all these street urchins looked like. There are restaurants that require a coat and tie. And if you didn’t have that, the restaurant supplies something from the lost and found.

Maybe that sounds foolish, but it is no more foolish than appearing before God in the resurrection clothed in the filthy rags of your own righteousness, boasting of your “good works” which are never quite good enough, bragging about all the good you’ve done for God. And the result is the same. Those who show God their contempt by clothing themselves in their own works will be left out. Not a happy thought, but the outcome is totally avoidable.

God supplies the clothing. He covers us with the perfection of His Son. “For as many of you as were baptized into Christ have put on Christ.” God clothes us with Christ in Baptism. He wraps us in His righteousness. He covers us with His perfection. Christ is our wedding garment; His seamless and spotless righteousness is our covering. God gives it all for free. Better than an Armani suit or Vera Wang dress, we wear Christ. And we dare not come to the Lord’s party dressed in anything less than Christ.

This is a parable of God’s kingly love that keeps His promises; His lavish love that prepares a rich feast of salvation; His seeking love that goes even into the worst alleys, inviting the good and the bad to come and be fed; His ruthlessly holy love that does not look upon our sin but covers it with Jesus. By the end, everyone was invited to the party, but only a bunch of riffraff from the streets end up in the King’s banquet hall wearing the best suits and dresses, eating prime rib and sipping an expensive wine. Salvation was won for all by our Lord’s dying and rising, but only broken hearted beggars take Him up on the invitation to be clothed and fed by Christ. “Many are called but few are chosen.” That isn’t an explanation; it’s an observation. Why? It wasn’t the king’s fault. And it certainly isn’t God’s fault if you refuse to be fed. His feast of salvation is for all, but He forces no one to eat and drink. If you miss out on the party, you have only yourself to blame.

Jesus died for you. He rose for you. He reigns for you. He clothes you in Baptism. He forgives you in His Word of pardon. He feeds you with His body and blood in His Supper. The banquet hall is here, and you are the chosen guests. Welcome to the wedding banquet of the Son of God. In the name of the Father and of the Son (†) and of the Holy Spirit. Amen.

 

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus always. Amen.

The Parable of the Vineyard Owner and the Tenants

I posted this on my Facebook page, but I wanted it in a more permanent place with appropriate tags.

I had a new experience this past Sunday, as I preached on Matthew 21:33-46 for the first time in 26 years as a pastor. This text is not in the 1-year lectionary, and in my limited time in the 3-year lectionary, apparently my senior pastor at the time, be it in Ohio or Iowa, was the preacher for this one. 

This was not the easiest text for me to preach. This text is about how the messengers God has sent to His people have at times been abused and even put to death by those to whom the messengers were sent, ultimately putting to death even the Son of the Vineyard Owner, the Son of God. Too many of my brothers in the Ministry have been wounded, abused, and driven out by those to whom the Lord sent them. At times it feels like I'm standing with Elijah, who cried out to the Lord, "I have been very zealous for the Lord God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life."

God does not work the way man does. What earthly businessman would send repeated messengers when those messengers are abused and even put to death? But God is merciful and loving. Just this past Sunday He welcomed a new messenger into a congregation whose leaders drove out a faithful shepherd of my acquaintance. That flock, and even those leaders, still needs to hear the Word. And maybe they will treat this shepherd with more dignity and respect.

And for the shepherds, those messengers who stand in the stead of Christ by His command, they receive the same comfort Elijah received: rest beneath the tree of the cross, sustenance for the journey in the body and blood of the Savior, and renewed purpose and strength to continue on.

This is Pastor Appreciation Month. Dear friends, beloved of God, please welcome and love your pastors as the gift they are from God. Treat them well. Pray for them. Keep the promises you made to them at their Installation, just as they will endeavor to keep the promises they made. Love them with Christ's love (and maybe even some of your own). They are doing the work God sent them to do, and if you have a problem with that, take it up with God, with whom your real issue resides.

HYMN: The Blood of Christ Has Paid the Price

I was at the Professional Church Workers Conference of the Southern District of the Lutheran Church--Missouri Synod. If it weren't wrong to swear about frivolous things, I would swear that, if I were to attend a theological conference or convention more frequently, I would be among the most copious hymn writers ever to take pen to paper. Something about this environment just works for me. Maybe it's the theological environment that gets me thinking Scripturally and hymnologically (which I'm pretty sure is not a word), though I've written through some real stinker presentations in my time--not the case this time, especially with Pastor Cwirla presenting. Maybe it's just that I'm out of my daily routine. Whatever it is, I've done it again.

When I was at a Winkel last year, we prayed a prayer after receiving the Sacrament that was attributed to Johann Gerhard, and that Winkel's host tells me that the prayer is found in Gerhard's Meditations on Divine Mercy, pages 86-87. It begins with these words: "O God the Father, from now on, I cannot doubt the forgiveness of my sins because it is affirmed by my partaking of the price that was offered for my sins, the very blood of Christ." I kept the bulletin in my Everbook, thinking the text of the prayer might be good fodder for a hymn text. I have a bunch of these things in various folders, and I pull them out every so often to see if something springs forth. Lo and behold, yesterday, it did. 

Here's my latest Lord's Supper text. For now, the suggested tunes include CONSOLATION (LSB 348, which is "The King Shall Come When Morning Dawns") and DETROIT (LSB 843, which is "Forgive Our Sins as We Forgive"). As always, feedback is love.

The Blood of Christ Has Paid the Price

1. The blood of Christ has paid the price,

The off'ring for my sin.

No doubt can grieve, for I receive

The life He died to win.

2. He dwells in me--my Savior, He!

In body and in blood

He lifts the meek, makes strong the weak

Through this angelic food.

3. I fear no foe nor Satan's woe,

For I with Christ am fed.

And He will keep His pastured sheep

From wolves the flock would dread.

4. I shall not shrink. I eat and drink,

And now I am refreshed.

The Spirit's aid in Christ has stayed

The weakness of my flesh.

5. All thanks and praise for all my days

I raise and raise again

To Jesus Christ the sacrificed

Forevermore. Amen.

CM (86 86)

CONSOLATION (LSB 348) or DETROIT (LSB 843)

Lord's Supper