HYMN: How Long Will You Forget?

Once again I find myself in the unexpected and sad situation of being a pastor without a congregation to serve. It's a long story, one I'm not exactly ready to tell. But after the axe fell, one of my pastor colleagues—thank God for faithful brothers who provided support, encouragement, and prayers in the midst of heartache—encouraged me to meditate upon Psalm 13 in my devotions. The benefit of considering King David's prayers in the midst of my own is that a fellow sinner dares to all but yell at God in the midst of difficulties he largely brought upon himself. It's not so much that it's right to be angry with God, but with David I can see how anger and frustration turn into acceptance, then hope, and finally joy.

Anyway, as I considered Psalm 13, an idea for a hymn version of the Psalm came to mind. What appears below bears little resemblance to that first idea, but the juices started to flow nonetheless. The suggested tune for now for this text, AUF MEINEN LIEBEN GOTT, is the tune for the beautiful hymn "In God, My Faithful God," hymn 745 in Lutheran Service Book. 

As always, feedback is love.

How Long Will You Forget?

1. How long will You forget?

Your servant is beset. 

Your face from me is taken. 

Am I to be forsaken?

My soul persists in anguish;

Apart from You, I languish. 

2. I long to hear Your voice

As enemies rejoice. 

Consider, Lord, and hear me!

In boundless grace be near me!

Oh, let me not be shaken. 

Let joy in me awaken. 

3. Your steadfast love I trust,

For You are true and just. 

O Christ, my faithful Savior,

Your praise I sing forever,

Before my foes confessing

Your bounty as my blessing. 

66 77 77

AUF MEINEN LIEBEN GOTT (LSB 745)

Psalm 13; Tribulation

Sermon for 12/28/25: The Sunday After Christmas (a)

CLICK HERE for the sermon audio.

The Paradox of Christmas
Matthew 2:13-23

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.
 

According to Webster's dictionary, a paradox is "that which is seemingly contradictory or opposed to common sense and yet is true." An example of a paradoxical statement would be, "The more things change, the more they stay the same." The Christmas season is full of paradoxes. A virgin has a baby. God lies in a manger. The incarnate King of the universe is first worshiped by lowly shepherds.

 And in our text, we see this paradox: In Christ, God is both vulnerable and almighty. He is controlled by circumstances, and yet He is in control of everything. Today we are going to look more deeply at this reality and discover that within this paradox there is a great deal of comfort to be found for our own often paradoxical lives.

 One thing that comes through loud and clear in this passage is that Jesus was vulnerable, at risk. You recall that when King Herod found out from the Wise Men that another King had been born, he was fearful for his throne. He tried to use the Wise Men to find Jesus so that he could have Him killed. But when that plan failed, Herod flew into a rage. Because Jesus was at least a year old at this time, he ordered that all male children in Bethlehem two years of age and under be slaughtered. As this was about to happen, Joseph was warned by an angel to flee to Egypt. Imagine that: the Son of God having to escape under the cover of darkness, being rescued from a murderous monarch by a frightened father and mother. Joseph did as the angel said, and they took up residence to the south in Egypt until the death of Herod not long afterwards. God's eternal will was being carried out.

 All of this, then, eventually brings us to the cross. If there is anything in the Scriptures which epitomizes both the almighty-ness of God and the vulnerability of God, it is the crucifixion of Jesus. On the one hand we know that the cross was a part of God's plan from the beginning. It was His will that Calvary take place. And yet, when it actually happened, God the Son was utterly helpless. No escape occurred this time. There He was, so horribly vulnerable to the taunting and the nails and the spear and death–completely despised and rejected. Nevertheless, through that almighty vulnerability, God paid the full price for our sins and brought eternal life to all who dare to place their confidence in Him.

 And that brings us to the place where we can apply all of this very specifically to our own lives. Since we have been joined to Christ by water and the Word and made members of His body through faith in Him, we should certainly expect to experience His almighty-ness and His vulnerability in our own lives as well. Our lives are also often characterized by vulnerability. Much of what happens to us is beyond our control and seems random. Some have had loved ones die recently. Others have been having a rough time of it in their families. Still others have been struggling with tough situations at work or in their neighborhoods. There often doesn't seem to be much order to the way things happen in our lives.

 And yet into the midst of this messy and complex world comes God's Word to us in Romans 8: "In everything God works for good with those who love Him, who are called according to His purpose." Not only in our Lord’s day, but also still today, God is active in human history working out His good and perfect will. Now that is not to say that God is the cause of sin or evil or trouble. Certainly not! Nevertheless, God is not above delving into this sinful world to direct all things for the sake of His chosen ones. God is truly working for good in our lives. For we know that we were "called according to His purpose" in Holy Baptism, made to be His sons and daughters through water and the Word, all our sin being washed away. And so we believe in the midst of our human vulnerability that God is indeed working for our good.

 In those times when you can't make sense of things, when there seems to be no valid purpose or meaning to what's going on in your lives, God points your eyes again to the cross. For there in that senseless and yet most meaningful death of Jesus, you are assured that God's love for you is limitless and unshakable. There is nothing in all of creation that can separate you from Him and His love in Christ Jesus. In the name of the Father and of the Son (†) and of the Holy Spirit. Amen.

 

The peace of God which passes all understanding keep your hearts and minds in Christ Jesus always. Amen.

 

Sermon for 12/25/25: Nativity of Our Lord

CLICK HERE for the sermon audio.

Not Alone; Not in the Dark
John 1:1-18 

Grace to you and peace from God our Father, and from our Lord and Savior, Jesus Christ.  Amen. 

 

An amazing thing happened a couple of days ago, though it likely went unnoticed by most. We reached and passed the Winter Solstice, and now our northern hemisphere tilts just a bit nearer the sun. Each day we receive a few more moments of sunlight; it will soon be Spring. And yet, we must still travel through the dreary days of January, as well as February’s flirtation with spring. The Solstice has come and gone, but it’s not quite Spring yet. Indeed, our coldest days are likely still ahead.

Men walk about this cold, dark, and sinful sphere of pain, regretting the past and afraid of the future: hopeless, despairing, frustrated, and alone, if only with their thoughts. Their souls are as gray and gloomy as the winter skies. They are the living dead. Their guilt seems too much to bear. They cope through denial. They strive to forget. They hide. They run. They pretend. They strike back with cruelty and violence. They want to kill whatever remains in them that feels or can still be hurt. Ask them how they feel about life, and what they think of God; it is bleak and dismal and ugly. Do not think that they are the exception from humanity; do not think that man is basically good. No, this is man without God, and there is at least a bit of this infection in all of us, however much we may try to cover up what we really are.

Fallen man is cursed with an emptiness that has been left in him by rebellion against God. It is a deadly ignorance, which even the animal creatures in this world cannot experience. It is man’s foolish and shameful ignorance alone. In this regard, the wild beasts are wiser than men. Men are infected with sin. We are twisted in on ourselves. Sin is killing us as surely as death itself.

Sins, popular or not, great or small, afflict and torture us. They are not innocent. They are both the problem and the symptom. There are no “little white lies,” no “meaningless affairs,” no suitable “lesser evils,” no “small vices.” Our sins, our most grievous faults, our wicked desires and selfish motives, deepen the chasm that exists between us and happiness, between us and righteousness, between us and God. Men have chosen darkness, and we have deserved what darkness renders. We are dead, and on our own there is no hope. We are perpetrators, willing and intentional sinners. We have gossiped and lied, backstabbed and plotted, craved evil things, thought dark and cruel thoughts. We are shameful and guilty. We cannot stand on our own before the blinding glory of God’s holiness. We are despicable and disgusting, and, humanly speaking, impossible to love. Merry Christmas, huh?

But we are not alone, and that is a very good thing. There is One who is in every way what we were created to be: Jesus Christ, the Word who “became flesh to dwell among us.” He became Man, and yet He remained pure and holy, merciful and gracious, kind, compassionate, and forgiving. He was true Man more true than any other, for He lives as we were created to live; He is all that Adam should have been for Eve and his children. He was born to rule this world as the Prince of peace.

And this is how our King chooses to rule: “To us a Child is born, to us a Son is given...” He does not rule by power or might, nor by force or violence, nor by coercion or popularity; He enforces His gracious rule by sacrifice, by forgiveness and grace. There was no room for Him in the inn so that there would be room for us in heaven. He was born to die, to be a sacrifice, to be the Light of man and beat back the night, to shut the devil’s mouth, to rob the grave of its victory, to be God with us in flesh.

Here is the real miracle of Christmas: The Triune God, Father, Son, and Holy Spirit, loves us. Jesus is Immanuel—God with us as the flesh-and-blood embodiment of that love. All things are possible for Him who took up our flesh. He chooses of His own gracious will to love us. Love was born of Mary, according to the flesh, in those humble circumstances Luke describes in his Gospel. But the One born in flesh that night is the only-begotten of the Father from eternity. He did not come to exist in that moment of the angel’s announcement to Mary; He has always been. But in that moment, when Gabriel told Mary the Good News, God became Man. He took up our flesh to live our life and die our death, to rise again for our justification, to love us, to free us, to make us clean and holy, to redeem us.

We are gaining sunlight every day. The Solstice marks the turn. It promises a future free of cold. If it is Winter, then Spring is coming. If it is Christmas, then Easter cannot be far away. And if that is the Spring, then His return in glory is the warm and peaceful Summer. And that glorious day will soon be upon us, too. For we are not alone. God is with us. God is One of us to save us. On this day we stand in His grace, righteous in Christ, adopted as His beloved, forgiven of all sins, bearing His holy name. We are not alone. We are not afraid. We have hope. For we have a Savior. He is Christ the Lord, proclaimed by angels, worshiped by shepherds, and adored by us this day, where He bestows the life we so desperately need. In the name of the Father and of the Son (†) and of the Holy Spirit. Amen.

 
The peace of God which passes all understanding keep your hearts and minds in Christ Jesus always.  Amen.

Sermon for 12/24/25: Eve of the Nativity of Our Lord

CLICK HERE for the sermon audio.

Here is the hymn text for this sermon.

Fear Not: Shepherds and Saints

Luke 2:8-20

 

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.

  

          The shepherds knew a thing or two about fear, and they certainly had reason to know about fear. After all, tending the flock involved many dangers. The sheep themselves are stupid animals, just as likely to run in the opposite direction or even trample the shepherd as to go where the shepherd leads. And, of course, there are the wolves looking for dinner; they want the sheep, of course, but they’ll settle for the shepherd. The nights were long and cold and dark, conditions with plenty of inherent dangers. So if they allowed themselves to think about it, these men had plenty of reasons to be afraid. And that’s all before the angels show up—you remember: those angels that bear no resemblance to the Hallmark figurines; those angels who reflect the glory of the righteous God; those terrifying angels who bear the Word of God as a flaming, two-edged sword.

          And these shepherds were, at best, ordinary men. Being a shepherd did not require an advanced degree in theology, or even a degree in shepherding. It didn’t require jewelry or fancy clothing, though warm clothing would certainly help some nights. It didn’t require a way with words, though it did help if you spoke gently to the sheep so they would recognize your voice. It did require physical fitness to keep up with the sheep, sometimes to carry a sheep, and to be able to fight off wolves and thieves. Ordinary men—and sometimes just boys—these shepherds would have no reason to expect that God would have a special message for them. After all, they already knew the Ten Commandments, and they heard the rabbi teaching God’s Word. For such simple men, that was their theological education. The shepherds were ordinary people just like us—maybe even more ordinary.

          So why does this divine message come to these humble shepherds? Why should the shepherds cast off their fear at the appearance of this divine messenger and his heavenly host? The angel gives us the answer. The message that the angel delivers is “good tidings of great joy, which shall be to all people.” The others who were visited by the angels might have seemed like regular people, but they had unique qualities or backgrounds which set them apart. Mary and Joseph may have seemed ordinary, but they were descended from King David himself. Zecharias may have seemed ordinary, but he was a member of the priesthood, selected to serve in the Temple. But these shepherds were the lowest of the low, and still the Lord sent messengers to them. On the other hand, we know Herod was afraid; he thought Jesus had come to steal his throne. The angel doesn’t come to reassure Herod. The high priests, Pharisees, and other religious leaders should be afraid; Jesus had come to do away with their false piety of and lead the people to the true Temple: His own body and blood. But the angel didn’t come to them, either. He came to these shepherds. So the message isn’t only for those the world sees as special people. The message isn’t only for the ruling class. The message isn’t only for religious leaders. It’s for all people, even the humblest shepherd. This is truly “good tidings of great joy,” for Jesus is a Savior for all people.

          This joyful message, first given to humble shepherds, is for all humble sinners. It is for us: sinners who kneel before our Lord and admit that we have sinned; sinners who admit that we fall short of God’s glory; sinners who admit that we deserve only present and eternal punishment—sinners who have been made saints in the waters of Holy Baptism. This joyful message is for shepherds, for doctors and nurses, for prison workers, for teachers, for students, for farmers, for mayors and judges, even for pastors! “Unto you”—unto each of you sitting in this holy sanctuary this evening, and to me, as well—“Unto you is born…a Savior, which is Christ the Lord.” Unto sinners is coming the Savior. He is coming to bring “peace, goodwill toward men.” How will He do that? He has come to bear your sins; He has come to die, and in that death He gives us that peace which the world cannot give: true peace, peace between the holy Father and redeemed sinners, now made saints in our Lord Jesus Christ.

          Dearly beloved children of God, it is my privilege and pleasure as a humble messenger of God to bring you good tidings of great joy, which is for you, for your neighbor, for all people. Born to you is your King, your Temple, your Refuge and Strength. Born to you is your Savior. He is Christ the Lord. Do not be afraid! In the name of the Father and of the Son (+) and of the Holy Spirit. Amen.

 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always. Amen.

 

Sermon for 11/16/25: Twenty-Second Sunday After Trinity

CLICK HERE for the sermon audio.

CLICK HERE for the service video.

What Must We Do?
Micah 6:6-8
 

Grace to you and peace from God our Father and from our Lord and Savior Jesus Christ. Amen. 

 

It is man’s natural inclination to want to do something to earn God’s favor. By nature, man knows that there’s a problem; by nature, man knows that he’s a sinner. So by nature, man also knows to try and fix the problem; to mend the fracture and make things all better. “With what shall I come before the LORD, and bow myself before God on high? Shall I come before Him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” Israel certainly knows better. God Himself has made the answers to these questions abundantly clear, again and again and again. This is just stubborn foolishness and stupidity on full display. It’s enough to make God very frustrated and angry!

In the verses before our text, God Himself speaks to Israel, and He’s not happy. Micah gives us the image of a courtroom; God, the prosecuting attorney, questions the criminal defendant Israel. “Arise, plead your case before the mountains, and let the hills hear your voice. Hear, O you mountains, the Lord’s complaint, and you strong foundations of the earth; for the Lord has a complaint against His people, and He will contend with Israel. O My people, what have I done to you? And how have I wearied you? Testify against Me.” God then lays out examples from their past where He has delivered them, not because they deserved it or earned it, but because they were poor and miserable. “Exhibit A: ‘I brought you up from the land of Egypt; I redeemed you from the house of bondage.’ Exhibit B: ‘I sent before you Moses, Aaron, and Miriam…’ as my voice; I have never forsaken you. Exhibit C: ‘Remember Balak king of Moab.’ Remember how I turned his wicked plans into your blessings. The evidence is clear. Why do you keep doing what you’re doing? Do you not hear Me? Do you not care?”

This is when Israel looks up from their phones and asks Micah, “Man…God sounds angry. What do we need to do to get back in His good graces?” You can almost hear Micah’s eyeroll. “God has already told you. ‘He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?’ What does the Lord require of you but to simply live faithfully; to be just and right; to rebuke sin and praise righteousness? What does the Lord require of you but to love as you’ve already been loved by Him?”

They just didn’t get it. And as we look throughout Scripture, this was a recurring problem. “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” “What must I do to inherit eternal life?” “What must we do to be saved?” How do we make things right? Ever since the fall into sin in the Garden of Eden, man has been trying to figure out the answer.

Do not look down your noses, because we’re not immune to this foolishness. We think foolish things about God, too. “What can I do to get a little good karma headed in my direction?” “What can I do to get back on God’s good side?” “If I put more in the offering plate, do you think that would win God over?” “How can I know God’s purpose for my life?” “What do I have to do in order to be a good Christian?” “What do I need to do in order to get a little peace and joy in my life?” “Am I going to heaven?” “Why is this happening to me?” “Don’t you care, God? Don’t you see?”

The answer to such foolish questions is simple, and I know you already know it. After all, I’m speaking to a bunch of Christians. You may not like the answer, precisely because it’s so simple, but this is the answer. Look here! Look to the cross of Jesus Christ! “Behold the Lamb of God, who takes away the sin of the world.” Behold! “God so loved the world that He gave His only-begotten Son…” In Him and because of Him, it is finished! You are saved by His grace, His mercy, His cross-shaped love. Here is all of God’s wrath against sin; here is God’s love for you. Here is God’s love for the world. Go and share and proclaim this life-giving Word to anyone who is a sinner who Christ loved enough to die for! Go and tell all that Christ has done for you!

It’s that simple! And praise God that it is! May He grant us the wisdom and humility of faith to simply believe Him, hold fast to Him, and proclaim His Truth in all our daily thoughts, words, and deeds. In the name of the Father and of the Son (+) and of the Holy Spirit. Amen.
 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always. Amen.

 

Homily for 11/9/25: Lord, Thee I Love with All My Heart

No sermon audio recording. Sorry!

CLICK HERE for the service video. 

Lord, Thee I Love with All My Heart
Lutheran Service Book hymn 708

 

Today we’re going to spend a few minutes with the hymn Lord, Thee I Love with All My Heart. It was written by Martin Schalling, a 16th century Lutheran pastor who was repeatedly kicked out of the churches and cities he was called to serve for daring to be faithful to the Word of God. In this context, as we consider the words of the text, it is even more profound that he was able to make such a bold confession in the face of trial and suffering.

In stanza 1 we confess, “Lord, Thee I love with all my heart.” As we continue on, we acknowledge just how vital it is for us to be in our Lord’s presence. “Earth has no pleasure I would share; Yea, heav’n itself were void and bare if Thou, Lord, wert not near me.” Can you imagine needing the Lord so much that even your most valued possession would be worthless in comparison? But Schalling makes that claim without hesitating, for “Thou art the portion I have sought; Thy precious blood my soul has bought.” So even when it means that he loses his position, his reputation, and even his home, he cries out in faith, and we cry out with him, “Forsake me not! I trust Thy Word.”

The second stanza confesses how good God has been to His people, and we ask Him to train us to confess this truth to all those around us. And then we ask God to keep us faithful in the face of our crosses, even to death: “Let no false doctrine me beguile; let Satan not my soul defile. Give strength and patience unto me to bear my cross and follow Thee.” And the stanza concludes with the cry, “In death Thy comfort still afford,” echoing our Lord’s urging to “be faithful unto death.”

The final stanza is often sung or spoken at the deathbed of a fiathful Christian or at the funeral or committal of the faithful departed. I can’t read the words for you without crying, but these words are a confession and prayer and that both the dying and those who are for a time left behind would be taken to their blessed rest in the arms of their Lord. And as we pointed out last week as we celebrated the Feast of All Saints, this hymn also reminds us that death is not the end. “And then from death awaken me, that these mine eyes with joy may see, O Son of God, Thy glorious face, my Savior and my fount of grace.” We will be awakened from the sleep of death to live in the visible presence of our dear Lord, to praise Him eternally.

Thanks be to God for such a rich hymn to feed and edify our minds and souls. God grant that these words and others like them would be in our hearts and on our lips as we daily carry our crosses.

 

Sermon for 11/2/25: Feast of All SaInts (observed)

CLICK HERE for the sermon audio.

CLICK HERE for the service video.

“Who Are These?”
Revelation 7:9-17
 

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.

Today we celebrate the Feast of All Saints. We celebrate both the saints in heaven and the saints on earth. We just sang: “O blest communion, fellowship divine, we feebly struggle, they in glory shine; yet all are one in Thee, for all are Thine.” As we sing that hymn, we can't help but think of our own loved ones who have lived and died in the faith, who are now praising God with heavenly anthems more beautiful than anything that we dare to imagine. As we sing that hymn, we are reminded that, by God's grace, we will enter into that victory celebration that has no end. For our God is not the God of the dead, but of the living.

The Book of Revelation gives us a glimpse of this in the heavenly liturgy. We often hear people talking about the need to be multi-cultural or cross-cultural, because the Church was apparently formed by dead, white, European males. But here in the Book of Revelation, we have genuine multi-cultural worship: those from all nations, tribes, peoples, and tongues are joined together in a single liturgy, centered in the Lamb of our salvation, Jesus Christ. They do not come with many different songs; with one accord they chant, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” And they are joined by angels, the elders, and the four living creatures in worship of the Trinity as the celestial choir sings, “Blessing and glory and wisdom, Thanksgiving and honor and power and might, be to our God forever and ever!” They come from everywhere; but their song is singular as they glorify the eternal God who gave His Son to be the Savior of the world.

The liturgy of heaven and earth revolves around the Lamb of God. Christian worship is Christ-centered. He is present here to bless us with His words of pardon and peace. He is here with His body, born of Mary and hung on a cross, to give us His blood-bought gifts of the forgiveness of sins, life, and salvation. The whole Divine Service points to Him.

The liturgy does not belong to us; it belongs to God as His service to us by means of His Word and Sacraments. Salvation belongs to our God, and He gives it to us here. We do not come here to be entertained, but to be built up in faith. We learn from the saints and angels how to worship God, how to receive His gifts in faith, how to confess Him as the author and finisher of our faith.

Who are these saints? The elder before the throne tells John, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.” These are the blessed ones our Lord tells us about: those who recognized their own spiritual poverty; those who mourned over their sin; those who were reviled, persecuted, and slandered for the sake of the Lord and His Gospel. The great tribulation is the life of the Christian under the cross. Saints have no self-made holiness. Their holiness is the blood of Christ that cleanses us from all sin. They wear the white robe of His righteousness that covers their shame with the forgiveness of sins. Through His perfect righteousness they have access to the presence of the living God.

“We feebly struggle, they in glory shine.” But like those who have gone before, we are saints. The blood of the Lamb has atoned for our sin. The white robe of Christ's righteousness is our glorious clothing, given us in our Baptism. The Lamb has won the victory! Death could not hold Him; and because He has risen from the dead, we have the pledge of eternal life. “And when the fight is fierce, the warfare long, steals on the ear the distant triumph song, and hearts are brave again, and arms are strong.”

Our Lord has won the victory. And we are one with Him and with those who have gone before us. The Feast of All Saints gives us a glimpse of that unseen reality. What comfort that is to us who still feebly struggle! We are not alone. As we gather around the Lamb, we are surrounded by the saints who have gone before us and saints who still live on this earth. We are blessed, for by the blood of Jesus we are members of His Church, the communion of saints. And today we join with all the saints of all times and places in their heavenly liturgy. In the name of the Father and of the Son (†) and of the Holy Spirit. Amen.

 The peace of God which passes all understanding keep your hearts and minds in Christ Jesus always. Amen.

 

Sing with All the Saints in Glory

Our hymn for the month of November is "Sing with All the Saints in Glory," hymn 671 in Lutheran Service Book. This hymn was written by William J. Irons, a 19th Century Anglican priest. The hymn first appears in the book Psalms and Hymns for the Church, published in 1873. Originally the text had four stanzas, but in our hymnal two of the verses have been squeezed together into one. We have used this hymn at St. Paul's previously, but it deserves a place in your mind and heart.

In the Proper Preface of our Communion liturgy we confess that, in the Divine Service, we join our worship "with angels and archangels and with all the company of heaven." Our hymn is a firm confession and reminder that our loved ones who have departed this life in the faith continue to worship with us as they rest from their labors. 

As we celebrate the Feast of All Saints on November 1 (and observe it in worship on November 2), this is a message of great comfort to us. "Death and sorrow, earth's dark story, to the former days belong." The day is coming when death will be no more. As St. Paul tells us, "The last enemy that will be destroyed is death" (I Corinthians 15:26). And in Revelation our Lord tells St. John, "God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away" (Revelation 21:5). That Day is surely coming: "Soon the storms of time shall cease; in God's likeness we awaken, knowing everlasting peace." 

As we await that glorious Day when the image of God, distorted by sin, will be perfected in us, we know that death is not the end. We know that a blessed rest awaits us. “God has promised, Christ prepares it; there on high our welcome waits.” And then, on the Last Day, shall come the sound of the trumpet that shall raise us all, and the faithful shall rise to endless day. “Life eternal! Oh, what wonders crowd on faith; what joy unknown, when, amid earth's closing thunders, saints shall stand before the throne!” What a glorious Day that shall be!

By the way, as I said above, this hymn was written by an Anglican priest. We Lutherans do not insist that our texts be written by Missouri Synod Lutherans. Lutherans are not the only ones who confess the truth of God's Word, and we are not the only ones who can write theologically solid hymns. And good, solid hymns were written long before there was a Lutheran Church—Missouri Synod. However, we do insist that we should only use theologically solid hymns, no matter their source.

Here is the text, which is in the public domain, from the hymnary.org website:

1. Sing with all the saints in glory, 
Sing the resurrection song! 
Death and sorrow, earth's dark story, 
To the former days belong. 
All around the clouds are breaking; 
Soon the storms of time shall cease; 
In God's likeness we awaken, 
Knowing everlasting peace. 

2. Oh, what glory, far exceeding 
All that eye has yet perceived! 
Holiest hearts for ages pleading 
Never that full joy conceived. 
God has promised, Christ prepares it; 
There on high our welcome waits.
Ev'ry humble spirit shares it, 
Christ has passed the eternal gates. 

3. Life eternal! Heav'n rejoices; 
Jesus lives who once was dead. 
Shout with joy, O deathless voices!
Child of God, lift up your head! 
Life eternal! Oh, what wonders
Crowd on faith; what joy unknown,
When, amid earth's closing thunders,
Saints shall stand before the throne!

To hear me read the text of the hymn, CLICK HERE.

To hear the hymn sung, CLICK HERE.

Sermon for 10/26/25: Festival of the Reformation (observed)

CLICK HERE for the sermon audio.

CLICK HERE for the service video.

Our Heritage and Inheritance

John 8:31-36

 

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ.  Amen.
         

We do not simply sin by mistake or weakness; we also sin on purpose. We’ve all known what we were doing, and we have done it anyway. We’ve sinned with full knowledge, repeatedly. We’ve heard the voice of the new man in our minds, telling us to stop gossiping, but we’ve also noted how our friends were hanging on our words, looking at us with admiration, and we wanted to keep it going. So we’ve suppressed the good. We’ve embraced the evil. We’ve harmed not only our neighbors, but also ourselves. We’ve enslaved ourselves to sin and let it rule over us.

How dare we say that we have fellowship with Christ while we willingly walk in darkness? We lie and do not practice the truth. If we are ruled by sin, we do not have fellowship with Christ. We are not His brothers. We are the sons of devil who do the work of the devil. A good tree cannot bear bad fruit. When Jesus tells us to abide in the Word, it is not simply an admonition to know right doctrine. It is an admonition to live by His Word, to obey His commandments, to love what He loves and to hate what He hates.

We Lutherans are proud of our heritage. It is a good thing to be faithful to the Word of God. But do not say, “But we have Luther for our father and we love the Gospel and have never been slaves to anyone.” You have been slaves to your flesh and your heritage. You have been bored with the Gospel and have been angry when it doesn’t look the way you want it to look. You have twisted the Gospel into an excuse to sin, and you dared God to notice. Well, He notices. He is not amused. He does not think it is cute or somehow your rightful liberty. He hates gossip. He loathes the behavior of acting like you’re married when you’re not. He hates drunkenness. He despises abortion. He hates lustful eyes, greed, and evil thoughts. God threatens to punish all who break His commandments. So repent. Let every mouth be stopped. May the law bring knowledge of sin to us sinners, so we may recognize the truth about ourselves and turn away from our sin.

You have enslaved yourself to sin, but you do not belong there. Repent. Turn from your sins. The Son sets you free by being sin and guilt in your place. He sets you free by suffering your punishment in your stead. He sets you free by being declared guilty so that you are declared innocent. He sets you free by dying and rising again for you. And if He does all of this for you, then you will be free indeed. You might sin, but you will not be cast aside. You are not a slave; you are a son. He restores you to fellowship with the Father because He still loves you, no matter what you’ve done. You are a son, made so in the waters of Holy Baptism. And because you are His own child, you remain His child forever.

So confess your sins. He is faithful and just. He forgives your sins. He cleanses you from all unrighteousness. “If we say we have not sinned, we make Him a liar, and His Word is not in us.” So if you say you have not sinned, go back to eating with the pigs like the prodigal son until you wake up and find the Father waiting for you. Otherwise, if you insist on wallowig in your sin, you die and go to Hell. But if you confess your sins, He is faithful and just. He forgives sins. He restores fellowship. His accusations are taken from you and placed on the Son, the One who became your Brother and has declared you to be God’s child forever: forever innocent, forever holy, forever His. You walk in the light just as He is in the light, for He is the Light. You have fellowship with Him and with one another in the blood of Jesus which cleanses you from all sin. Thus you abide in His Word, in His Gospel. You are truly His children, His disciples, His Bride, and even His friends.

This is the Word of the Lord that endures forever. This is the truth upon which the Reformation is founded. If Martin Luther has left us a legacy, let it be this and nothing else: “We are justified by His grace as a gift received by faith.” In the name of the Father and of the Son (+) and of the Holy Spirit.  Amen.                

 

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always.  Amen.