HYMN: With Angels and Archangels

Pain, suffering, and loss often drive the creative process. While I do not recommend losing one’s child to aid the production of art, it certainly sharpened my focus last night as I tried (and failed) to go to sleep for quite some time. With very little editing, I wrote four of the stanzas of this text, which was inspired by the Proper Preface in the Communion liturgy, in which we confess we join our song with that of “angels and archangels and with all the company of heaven.” 

I wrote this in memory of my beloved Michael, who has himself joined the company of heaven.

With Angels and Archangels

In Loving Memory of Michael Alan Kornacki

1. With angels and archangels,

They gather ‘round the throne:

The company of heaven,

Whom God claims as His own.

They sing the hymn of triumph

To Christ, the Savior true,

Who died and rose victorious

That man would live anew. 

2. The saints, the dear departed,

Now rest, their labors done.

These servants, true and faithful,

Whose race in life is won,

Receive their crowns from Jesus,

For with their final breath,

They made the good confession,

Yes, even unto death. 

3. The Patriarchs and martyrs,

Apostles, prophets, kings:

They praise the Lamb forever.

Their hymn of glory rings!

They long to hear the trumpet,

To rise to life again,

To live with Christ forever

In His eternal reign. 

4. The day is surely coming.

Our Christ is coming soon!

With eager expectation,

On Him we now commune. 

This holy host of heaven

Shall join us at the rail

With Christ, our risen Savior,

Our peace in death’s dark vale. 

Δ 5. We glorify you, Father.

Lord Jesus, endless praise.

O Spirit blest, the Helper,

Be worshiped all our days. 

Like those who went before us,

We sing Christ’s victory

And pray for faith unshrinking

Until we rise, set free!

76 76 D

Temporary Tune: ELLACOMBE (LSB 906)

All Saints; Sacrament of the Altar; Funeral

Take your medicine!

I'm in quite the unique position right now. As an Ordained layperson, I get to see things from both sides of the communion rail. I hope this post doesn't come off sounding like sour grapes. Since I'm not a parish pastor at the moment, I'm not speaking about any particular congregation.


For the most part, Americans trust the professionals with whom they interact. When we call the doctor, we trust the advice they give and usually take the medicine they prescribe. After medical school and residency, we trust that a doctor generally knows what he's talking about. When we want our will drawn up, we call a lawyer. After all, that's what she went to law school for, and we trust that someone who has passed the bar exam can help us with legal issues. The same is true for most professionals, whether it's plumbers or architects or stylists or home security installers.

Sadly, the same cannot be said about how we interact with pastors. Too often pastors are viewed with skepticism. Sure, we extend Calls to these men to care for our souls, but when the rubber meets the road, too often we are ready to ignore what they have to say. Why do we not accord our pastors the same trust?

Let me share with you one example that I've encountered all over the country. Historically the Church and its congregations have received the Lord's Supper every Sunday. This practice fell by the wayside in Lutheranism during the 1700s, when it became common to offer the Lord's Supper only once every three months. For the most part Lutheran congregations have at least gotten back to the point where they offer the Eucharist twice a month on alternating Sundays. The Lutheran Church--Missouri Synod in convention has encouraged a return to offering and receiving the Sacrament of the Altar every Sunday, and our seminaries teach that this is a salutary practice. Nonetheless, many congregations resist this practice. One of the most common reasons given is, "If we have this too often, it will seem less special." I find it distressing that someone might think that the Lord's Supper could ever be less than special. After all, it is the body and blood of Jesus, given and shed for the forgiveness of sins; what could be more special?

But that's beside the point. When our doctor informs us we have an infection and tells us to take the penicillin until we have finished the prescription, we follow her directions. When our lawyer tells us we're facing criminal charges and tells us not to answer any questions without her being present, we listen. When the exterminator comes and tells us that we have an infestation, by all means we tell him to eradicate it. Yet when our pastor tells us that we can have the potent and efficacious remedy to sin and death every week, we tell him we'd rather not have it, that we don't need it.


Ideally, your pastor went to seminary for four years of intensive theological training, just as doctors and lawyers receive intensive training in their fields. He has worked diligently in the original languages of Scripture. He has studied church history and systematic theology. He has been trained to care for your soul. Though he is a sinner just like you, he brings you forgiveness in the stead and by the command of Jesus. This has nothing to do with the personality of the man who is your pastor and everything to do with the powerful gifts God delivers to you through him.

You are suffering the disease of sin, and there is no disease that is more terminal. Yes, you can read your Bible at home. Yes, God made the world, and He is present everywhere, so you don't have to go to church to be in His presence. But when your soul is in distress, this is no time to self-medicate. You are suffering the disease of sin, and there is no disease that is more terminal. Trust the man to whom God has given the care of your soul. Take the medicine he brings you from God as often as prescribed, whether it's the Lord's Supper, the Word of holy absolution, or the preaching of Law and Gospel. You cannot overdose, and this medicine will never fail you . . . even if the sinner who is your pastor does.

What are your priorities?

I'll be going on vacation this week, meeting my wife and children in the town where I grew up. There is a concentration of Lutheran congregations in the greater North Tonawanda area, and we've been thinking for months now about where we'd be receiving the gifts of God in the divine service. The easy decision would be to worship at the church I grew up attending. The problem is, the congregation has changed so much just in the nine years since I moved away that I won't feel as though I belong there. (Yes, I know it's not about how I feel, but we'll deal with that another day.) I'd prefer not to worship where the traditional service is in the minority of divine services offered.

That leaves a bunch of other congregations in the area. I've spent a lot of time on the Lutheran Church--Missouri Synod website searching the area churches for Communion services. One of the blessings of worshiping with the congregations of the greater New Orleans area is that almost all of the churches have the Eucharist every Sunday. In Western New York, this is not the case. For the most part, even the most "confessional" congregations don't offer the Eucharist every Sunday.

I've had a devil of a time finding that out, though. Most of the congregations have a website, but those websites don't say when the congregation celebrates the Lord's Supper. Are you looking for a blended or a contemporary or a "celebration" service? Check the website. Do you want to know when the congregation's softball team plays next? Check the website. Do you want to know when Gambler's Anonymous meets at the church? Check the website. Do you want to know everything about the grade school or preschool or daycare? By all means, check the website! But if you want to know when the Sacrament of the Altar will be offered . . . well, it may be in the fine print, but more often than not, it's not there at all.

What a congregation puts on its website obviously says a lot about the priorities of a congregation. The youth group is usually prominently placed, usually with a group picture in matching shirts. The ladies group also has a place of honor on the website. Don't get me wrong: these things are important in the life of the congregation. Never let yourself forget that these things are not nearly as important in the life of the Church as receiving the body and blood of Christ in the Lord's Supper, kneeling before Jesus to receive the gifts He has for you. While Martha worried about the fellowship hall, Mary was seated at the feet of her Lord where she belonged, receiving the one thing needful.

What is the priority of your congregation? How is that portrayed in promotional materials and especially on the website? Is the "one thing needful" your highest priority? If so, don't be afraid to say so--and not just to make it easier for me to find a church for vacation. Boldly confess your Lord and the gifts He freely and graciously gives you, and tell everyone else when they will be offered at your church. You don't have to hide your youth group or ladies group away. Just let them be where they belong: under the shadow of their Lord.