HYMN: Blessed Are You, O Lord, God of Our Fathers

I thought I was done with the Easter Vigil project. Then one of my circuit colleagues suggested I write a hymn text for the Song of the Three Young Men, which recounts the song of Shadrach, Meshach, and Abednego--also known as Hananiah, Mishael, and Azariah--as they are in the fiery furnace at the order of King Nebuchadnezzar. 

Here is the first draft. Feedback is love.

Oh, and I have a couple more texts to post once their intended purpose is met. One is submitted for a district convention, and the other is written in honor of a beloved mentor. One you might not see until next summer, and the other is waiting on an original tune from a colleague who suggested writing the text in our mentor's honor in the first place.

Blesséd Are You, O Lord, God of Our Fathers

1. Blesséd are you, O Lord, God of our fathers,
Worthy of honor and glory and praise.
Blest be Your name, be it holy forever:
Blest in Your Temple for uncounted days.

2. Blesséd are You, O Lord, gazing with wisdom 

Into the deep from Your cherubim throne.
Blesséd are You on the throne of Your kingdom.
Blesséd are You in the heavens alone.

3. Bless you the Lord! Bless Him, all of creation!
Bless you the Lord! Raise your voices and sing!
Bless Him, you heavens; exalt Him with anthems
Sung to the Lord, to our wonderful King.

4. Bless you the Lord, all the host of the angels!
Bless Him, you waters above and below.
Bless Him, you sun, moon, and stars in the heavens!
Bless Him, you powers, whose wonders you show.

5. Bless Him, you winds, with your powerful blowing!
Bless Him, you cold and you heat in your time,
Springtime and harvest and summer and winter,
Rain, dew, and snow: falling water sublime.

6. Earth, bless the Lord, oh you hills and you mountains.
All things that grow in the ground, bless His name!
Bless you the Lord, all you seas, springs, and rivers,
Whales, turtles, dolphins, your praises proclaim!

7. Bless Him, you airborne, you birds ever flying.
Bless Him, you cattle, you beasts of the field.
Bless Him, O Israel, you sons, priests, and prophets.
Bless Him, you righteous, whose souls He has healed.

8. Bless Him, you holy, you humble in spirit.
Bless Him, you martyrs, you saints, holy throng.
Bless Him who rescues from death and dread Hades!
Saved from the furnace, oh, praise Him with song.

9. Thanks be to God for His generous goodness!
Thank You for mercy, O God, without end.
Bless God the Lord in your sweet songs of worship.
Oh, bless the Lord! Let your praises ascend.


Alan Kornacki, Jr., b. 1974
11 10 11 10
MORNING STAR (LSB 400)
Easter Vigil; Song of the Three Young Men

Sermon for 11/10/24: Proper 27b

CLICK HERE for the sermon audio.

CLICK HERE for the service video.

Come and Die
I Kings 17:8-16

Grace to you and peace from God our Father, and from our Lord and Savior Jesus Christ. Amen.

Dietrich Bonhoeffer once wrote, “When Christ calls a man, He bids him come and die.” Though these are hard words to hear, they could not be more true. Four times in the Gospels, our Lord tells His disciples to take up their cross and follow Him. Our view of the cross is shaped by two thousand years of history. We think of what Jesus accomplished with His death on the cross, and that perhaps allows us to think of it as something less than a cruel instrument of execution. Only criminals who had been sentenced to die for the most heinous crimes carried crosses. And so, what Bonhoeffer said is absolutely correct, even as stark and abrupt as it sounds. When Jesus tells us to take up our cross, He is calling us to come and die.

Elijah’s words to the widow at Zarephath probably sounded just as harsh. He saw that the widow and her son were starving. He knew that little oil and flour remained. He knew that he was asking her to give him all that she had. Still, he said to her, “Bring me a morsel of bread in your hand.” And for her part, the widow knew that the prophet’s command was the Lord’s command. In her ears, it must have seemed like he was saying, “Obey my words even though they will kill you.” The Word of the Lord often seems that way. His holy Word of Law kills us whenever we hear it. We never live up to its perfect standard of holiness and love. If we were truly obedient to the Law of God, we would never put our own life before the lives of others; we would never doubt God’s love or worry about the future. But too often, we seek our own good first. We doubt God’s love; we look to our friends, our family, our jobs, our bank accounts for the peace and security that can really only come from God. And in these difficult economic times, our lives are often clouded by fears about the future, and we can sometimes wonder if we really will be provided with all that we need.

God’s Word of Law can only kill us. Not only are we not God; sinners that we are, we oppose God’s will at every turn, and our doubts and fears make it clear how little we actually believe what the Lord has promised in His Word. Our bodies of sin and doubt and fear must die. They must be nailed with Jesus to His cross. When Christ calls a man, He truly bids him to come and die. Our sinful flesh must die with Jesus on the cross. It must be buried with Him in His tomb.

All of this is bound up in Holy Baptism. It is in Baptism that your sinful flesh has been put to death. The word to the widow of Zarephath does not end with, “Bring me a morsel of bread.” After the widow honestly lays out her fears before the prophet, Elijah says, “Thus says the Lord God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” Nor does the Word that God speaks to you end there, either. Just as the Lord drowned your sinful flesh in the waters of your Baptism, so also He has raised you to new life in Christ.

When you are facing death, it is hard to see God as your creator who loves you, who sustains you, who provides for all your needs. Death makes the love of God seem like a lie. We are always coming before God, asking, “What have you done for me lately?” When we say this, we are forgetting that every breath we breathe is a gift from God. But even in our unbelief and ingratitude, God is still gracious to us. Elijah’s answer to the widow was the promise that the Lord would provide for her. It was more than she could expect; it was more than she deserved. But that is God’s way: He simply gives the gift because of who He is. He is loving and merciful. He is slow to anger and abounding in steadfast love. He provides for the birds. He clothes the lilies of the field in splendor. There is nothing that falls outside the protection of His gracious and generous hand.

It is absolutely certain that God will always give us what we need. What is not so certain is what that generosity will look like in the end. When we suffer, God’s provision for us is still there, though it often seems hidden. Sometimes it is not revealed until years later, and sometimes we are not allowed to see at all the good God works for us through the evil we experience. But all things that are needful for us our God has provided. God has taken all your sin, all of your suffering, and all of your fear and doubt, and He laid them on the shoulders of Jesus. And your Savior has taken all of those things to the cross and has suffered and died to dispose of them.

In place of your fear and doubt, Christ has won for you life and salvation and forgiveness. All of these things are certain because God Himself has accomplished them for you. There is nothing for you to fear. There is nothing for you to doubt. There is only Jesus, Your Savior, who has borne your sin to the cross and has given to you the anointing oil of Holy Baptism and the bread of His Holy Supper. And these gifts, with all their blessing, will not run out until you are safely with all the saints, the angels, and with God Himself, forever and ever. In the name of the Father and of the Son (+) and of the Holy Spirit. Amen.

The peace of God which passes all understanding will keep your hearts and minds in Christ Jesus always. Amen.